All That Thrills My Soul

Thoro Harris, the author of today’s hymn, was born in Washington D.C. in 1874. He was a gifted songwriter and after graduation moved to Boston to enter the publishing business. In 1902 he produced the first of dozens of hymnals and song collections. As a result of his success, Harris was invited by Peter Bilhorn to move to Chicago who was active in Christian music, working with evangelists Billy Sunday, D.L. Moody, and George Stebbins1. Enjoy this accapalla version!

Who can cheer the heart like Jesus,
By His presence all divine?
True and tender, pure and precious,
O how blest to call Him mine!
All that thrills my soul is Jesus,
He is more than life to me;
And the fairest of ten thousand
In my blessed Lord I see.

Love of Christ so freely given,
Grace of God beyond degree,
Mercy higher than the heaven,
Deeper than the deepest sea!
All that thrills my soul is Jesus,
He is more than life to me;
And the fairest of ten thousand
In my blessed Lord I see.

What a wonderful redemption!
Never can a mortal know
How my sin, tho red like crimson,
Can be whiter than the snow.
All that thrills my soul is Jesus,
He is more than life to me;
And the fairest of ten thousand
In my blessed Lord I see.

Ev’ry need His hand supplying,
Ev’ry good in Him I see,
On His strength divine relying,
He is all in all to me.
All that thrills my soul is Jesus,
He is more than life to me;
And the fairest of ten thousand
In my blessed Lord I see.

By the crystal flowing river
With the ransomed I will sing,
And forever and forever
Praise and glorify the King.
All that thrills my soul is Jesus,
He is more than life to me;
And the fairest of ten thousand
In my blessed Lord I see.

1hymnstudiesblog.wordpress.com/2022/05/07/all-that-thrills-my-soul/

Buy me a coffee

Glorious Things of You Are Spoken

One of Newton’s most well-known hymns, “Glorious things of thee are spoken,” was first published in 1779 in Olney Hymns, a collection of his and close friend William Cowper for public worship. Newton would later describe the publication as “a monument, to perpetuate the remembrance of an intimate and endeared friendship.”1 

Glorious things of you are spoken,
Zion, city of our God;
He whose word cannot be broken
formed you for his own abode.
On the Rock of Ages founded,
What can shake your sure repose?
With salvation’s walls surrounded,
You may smile at all your foes.

See, the streams of living waters,
Springing from eternal love,
Well supply your sons and daughters
And all fear of want remove.
Who can faint while such a river
Ever will their thirst assuage?
Grace which, like the Lord, the giver,
Never fails from age to age.

Round each habitation hov’ring,
See the cloud and fire appear
For a glory and a cov’ring,
Showing that the Lord is near.
Thus deriving from their banner
Light by night and shade by day,
Safe they feed upon the manna
Which he gives them on their way.

Saviour, since of Zion’s city
I thro’ grace a member am,
Let the world deride or pity,
I will glory in your name.
Fading are the world’s vain pleasures,
All their boasted pomp and show;
Solid joys and lasting treasures
None but Zion’s children know.

1umcdiscipleship.org/resources/history-of-hymns-glorious-things-of-thee-are-spoken

Buy me a coffee

Sing Praise To God Who Reigns Above

By the time of Martin Luther’s death in 1546, the Lutheran Church in Germany was strong—strong and zealous.  However, as so often happens, that zeal cooled considerably over the next century.  By the mid-1600s, the Lutheran Church in Germany was still quite correct doctrinally but cool with regard to zeal. Philip Spener became the pastor of a Lutheran congregation in Frankfurt am Main in the mid-1600s, and effected a revival by fervent preaching that emphasised repentance, personal piety, and discipleship. Not only did the church that Spener was serving in Frankfurt prosper, but a pietistic movement swept across Germany through his influence. An enthusiastic member of Spener’s congregation was a young attorney, Johann Jakob Schutz, who not only encouraged Spener’s work but also wrote hymns.  He wrote “Sing Praise to God Who Reigns Above” in 1675, and published it in a collection of hymns that same year. An Oxford scholar, Frances Elizabeth Cox translated this and many other German hymns into English. It was first published in English in 1841 in a collection entitled, “Sacred Hymns from the German.”1.

Sing praise to God who reigns above, 
The God of all creation, 
The God of pow’r, the God of love, 
The God of our salvation. 
With healing balm my soul He fills, 
And ev’ry faithless murmur stills: 
To God all praise and glory

What God’s almighty pow’r hath made 
His gracious mercy keepeth. 
By morning glow or evening shade 
His watchful eye ne’er  sleepeth. 
Within the kingdom of His might, 
Lo! all is just and all is right: 
To God all praise and glory!

The Lord is never far away, 
But, thru all grief distressing, 
An ever-present help and stay, 
Our peace and joy and blessing. 
As with a mother’s tender hand 
He leads His own, His chosen band: 
To God all praise and glory!

Thus all my toilsome way along 
I sing aloud His praises, 
That men may hear the grateful song 
My voice unwearied raises. 
Be joyful in the Lord, my heart! 
Both soul and body bear your part: 
To God all praise and glory!

1sermonwriter.com/hymn-stories/sing-praise-god-reigns/

Buy me a coffee

Sweet The Moments, Rich In Blessing

In its present form this hymn was wrought out of a bitter experience in the life of Walter Shirley, who was born in 1725 in Leicestershire, England. He was a friend of Whitefield and the Wesleys, often preaching in their chapels. His brother, the Earl of Ferrars, engaged in a quarrel with one of his servants, who had long been in his employ, and in the passion of his anger he murdered the old man. Shirley journeyed to his brother’s prison and remained near him during the distressing weeks that followed. The Earl was tried, convicted, and sentenced to be hanged. After the execution Shirley, worn out by his long vigil and humiliated in spirit, returned to his church, finding comfort only in the cross of Jesus Christ. Discovering an imperfect expression of his emotions at that time in a hymn, “O How Happy Are the Moments,” by James Allen, he adapted and revised the hymn so completely that it became practically a new composition1. This hymn falls under The Lord’s Supper in my hymnal, and would be a fitting poem for the occasion.

Sweet the moments, rich in blessing,
Which before the cross we spend,
Life and health and peace possessing
From the sinner’s dying friend.

Here we rest in wonder, viewing
All our sins on Jesus laid;
Here we see redemption flowing
From the sacrifice he made.

Here we find the dawn of heaven
While upon the cross we gaze,
See our trespasses forgiven,
And our songs of triumph raise.

Oh, that, near the cross abiding,
We may to the Saviour cleave,
Naught with him our hearts dividing,
All for him content to leave!

Lord, in loving contemplation
Fix our hearts and eyes on you
Till we taste your full salvation
And your unveiled glory view.

1hymnstudiesblog.wordpress.com/2018/08/01/sweet-the-moments-rich-in-blessing/

Buy me a coffee

All Praise to Thee, My God, This Night

Many congregations unknowingly sing the last stanza each Sunday by Thomas Ken (1637-1710). What numerous congregations commonly call “The Doxology” (“Praise God from whom all blessings flow…”) is actually the final stanza of Ken’s hymn, All Praise to Thee, My God, This Night. A native of Hertfordshire, England, Ken was orphaned at age 9 and raised as the ward of Izaak Walton, the husband of his sister, Ann. After his education at Winchester College and Hart Hall, Oxford, he became a fellow of New College in 1657, where he earned his bachelor’s and master’s degrees. Ken was ordained in 1662 and was rector of Little Easton. Ken was among the bishops imprisoned in the Tower of London for refusing to sign James II’s 1687 “Declaration of Indulgence.” The author of many hymns, Ken wrote three hymns that framed the day—morning, evening and midnight. The two that are still in common use are “Awake my soul, and with the sun” and “All praise to thee, my God, this night.” All three hymns conclude with his famous “doxology” stanza1.

All praise to Thee, my God, this night,
For all the blessings of the light!
Keep me, O keep me, King of kings,
Beneath Thine own almighty wings.

Forgive me, Lord, for Thy dear Son,
The ill that I this day have done,
That with the world, myself, and Thee,
I, ere I sleep, at peace may be.

O may my soul on Thee repose,
And with sweet sleep mine eyelids close,
Sleep that may me more vigorous make
To serve my God when I awake

Teach me to live, that I may dread
The grave as little as my bed.
Teach me to die, that so I may
Rise glorious at the judgment day.

Praise God, from Whom all blessings flow;
Praise Him, all creatures here below;
Praise Him above, ye heavenly host;
Praise Father, Son, and Holy Ghost.

1umcdiscipleship.org/resources/history-of-hymns-all-praise-to-thee-my-god-this-night

Buy me a coffee

O the Deep, Deep Love of Jesus

Samuel Trevor Francis (1834–1925) was an English lay preacher and hymn writer, with the Plymouth Brethren. He first published this hymnn in Whence-Whither and Other Poems. In his preface, he included this explanation: Many of these poems have appeared in various religious and semi-religious papers and magazines.If he has touched upon the sorrows and the dark side of human life, he has endeavoured to show how light, hope, and joy may be found. He trusts that those poems that are hymn-like will not be altered to suit the whims or theology of hymn-book compilers. This book is not written in the interests of any sect, denomination, or party, but for all who “love our Lord Jesus Christ in sincerity and truth.” You may have heard different melodies for this hymn, but I think this is the best one – enjoy!

O the deep, deep love of Jesus!
Vast, unmeasured, boundless, free,
Rolling as a mighty ocean
In it’s fullness over me.
Underneath me, all around me,
Is the current of thy love;
Leading onward, leading homeward,
To thy glorious rest above.

O the deep, deep love of Jesus!
Spread his praise from shore to shore;
How he loveth, ever loveth,
Changeth never, nevermore;
How he watches o’er his loved ones,
Died to call them all his own;
How for them he intercedeth,
Watcheth o’er them from the throne.

O the deep, deep love of Jesus!
Love of ev’ry love the best:
‘Tis an ocean vast of blessing,
‘Tis a haven sweet of rest.
O the deep, deep love of Jesus!
‘Tis a heav’n of heav’ns to me;
And it lifts me up to glory,
For it lifts me up to thee.

Buy me a coffee

Thank and Praise Jehovah’s Name

This hymn was written by Scotsman James Montgomery (1771-1854), the son of Moravian parents who died on a West Indies mission field while he was in boarding school. He published eleven volumes of poetry, mainly his own, and at least four hundred hymns. Some critics judge his hymn texts to be equal in quality to those of Isaac Watts and Charles Wesley. I love this version, with the melody written by Gregory Wilbur and sung by Neal Carpenter; I’m sure this will make you praise the name of our Lord!

Thank and praise Jehovah’s name;
For His mercies, firm and sure,
From eternity the same,
To eternity endure.

Praise Him, ye who know His love;
Praise Him from the depths beneath.
Praise Him in the heights above;
Praise your maker all that breathe.

Let the ransomed thus rejoice,
Gathered out of every land,
As the people of His choice,
Plucked from the destroyer’s hand.

For His truth and mercy stand,
Past, and present, and to be,
Like the years of His right hand
Like His own eternity.

Buy me a coffee

O Worship The King

Anglican composer Robert Grant (1779-1838) was born and died in India—a country that by this time had long played a major role in the British Empire. He was a public servant distinguishing himself in law, serving as a member of Parliament, judge advocate general and governor of Bombay (now Mumbai). His father Charles was a leader in the evangelical wing of the Church of England and also played an active civic role with William Wilberforce in the emancipation of African slaves in the British Empire. Robert was born in India when his father went there to negotiate an end to barriers set up against missions by the British East India Company. The hymn was published posthumously in 1839 in Sacred Poems, a volume edited by Grant’s brother, Lord Glenelg. The hymn is based primarily on the rich imagery of Psalm 104:1-71.

O worship the King all glorious above,
and gratefully sing his power and his love:
our shield and defender, the Ancient of Days,
pavilioned in splendour and girded with praise.

O tell of his might and sing of his grace,
whose robe is the light, whose canopy space;
his chariots of wrath the deep thunder-clouds form,
and dark is his path on the wings of the storm.

The earth, with its store of wonders untold,
Almighty, your power has founded of old;
established it fast, by a changeless decree,
and round it has cast, like a mantle, the sea.

Your bountiful care, what tongue can recite?
It breathes in the air, it shines in the light;
it streams from the hills, it descends to the plain,
and sweetly distils in the dew and the rain.

We children of dust are feeble and frail –
in you do we trust, for you never fail;
your mercies, how tender, how firm to the end!
our maker, defender, redeemer, and friend.

O measureless Might, unchangeable Love,
whom angels delight to worship above!
Your ransomed creation, with glory ablaze,
in true adoration shall sing to your praise!

1umcdiscipleship.org/resources/history-of-hymns-o-worship-the-king

Buy me a coffee

Our God In All Things

This is another modern hymn taken from the Rise and Worship: New Reformation Hymns album, and is sung by Nathan Clark George, and written by Douglas Bond. Surely this hymn must be based on Romans 8:28 “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” Enjoy!

Our God in all things works for good;
His sovereign, gracious will has stood
And will through endless ages stand,
Sustained and ordered by his hand.
 
In goodness God stretched out the sky,
The sun and moon and stars that cry,
“Almighty God has made all things!”—
Creation groans yet shouts and sings.
 
From heaven’s bounty God gives food
To saint and rebel, bad and good;
Our God in all things meets men’s needs
And just and unjust kindly feeds.
 
When clouds descend and troubles rise,
Despair and darkness, tears and sighs,
Yet God is good in grief and loss,
And bears his own who bear their cross.
 
Redemption, purchased and applied
To favoured ones for whom Christ died;
His lambs he grants repentance free
And eyes of faith his cross to see.
 
All praise to God who works for good!
Whose loving kindness firm has stood
And will through endless ages stand,

Buy me a coffee

My Dwelling Place (Psalm 91)

This song written by Chris Eaton, Keith Getty, Kristyn Getty, Kelly Minter, and Stuart Townend is based on Psalm 91, the well-known Psalm telling of God as our refuge and fortress, with whom we can fully trust in every circumstance. I have included the live version from the Sing! 2018 conference; enjoy!

My dwelling place is God Most High,
My refuge and my fortress.
When plague and pestilence draw nigh,
I’m hidden in His presence.
When terrors fall and arrows fly,
His shield will be my safety.
When stones across my pathway lie,
On angels’ wings I’m carried.

My dwelling place is God Most High,
A present help in danger.
I rest secure in Love’s pure light,
Beneath my Master’s favour.
He freed me from the fowler’s snare,
Where sin and shame had bound me.
Deceived I made my refuge there,
Till fearless He came for me.

Refrain
Wonderful, powerful, my hope and my defender,
Mighty God, Emmanuel, my dwelling place forever.

My dwelling place is God Most High,
I’ll never seek another.
For I am His and He is mine,
My heart He’ll keep forever.
I know the name on whom I call,
He promises to answer.
With life He satisfies my soul,
And crowns me with his pleasure.

Refrain

Buy me a coffee