His Robes for Mine

This hymn I heard a few months ago at a friend’s wedding and loved the words as soon as I heard it. I then recently listened to a podcast where the author of the hymn, Chris Anderson, talks about his book “Theology That Sticks – The Life Changing Power of Exceptional Hymns”. He discusses the importance of singing songs that are sound in theology, honouring to God and edifying for us. He’s a former pastor of 25 years and author of several well-known hymns, including this one1; I’m sure you’ll enjoy either of these versions this Lord’s Day!

His robes for mine: O wonderful exchange!
Clothed in my sin, Christ suffered ‘neath God’s rage.
Draped in His righteousness, I’m justified.
In Christ I live, for in my place He died.

Refrain
I cling to Christ, and marvel at the cost:
Jesus forsaken, God estranged from God.
Bought by such love, my life is not my own.
My praise—my all—shall be for Christ alone.

His robes for mine: what cause have I for dread?
God’s daunting Law Christ mastered in my stead.
Faultless I stand with righteous works not mine,
Saved by my Lord’s vicarious death and life.

Refrain

His robes for mine: God’s justice is appeased.
Jesus is crushed, and thus the Father’s pleased.
Christ drank God’s wrath on sin, then cried, “’Tis done!”
Sin’s wage is paid; propitiation won.

Refrain

His robes for mine: such anguish none can know.
Christ, God’s beloved, condemned as though His foe.
He, as though I, accursed and left alone;
I, as though He, embraced and welcomed home!

Refrain

1thechristianworldview.org/topic-principles-for-selecting-christian-music-part-1-of-2/

Nothing But The Blood of Jesus

Robert Lowry (1826-1899) has provided us with many of the most venerable nineteenth-century texts and tunes from the United States. The Philadelphia-born author and composer of this hymn was a popular Baptist preacher and educator who served churches in Pennsylvania, New York City, Brooklyn, and Plainfield, New Jersey. He became known for his gospel songs while ministering in Brooklyn, collaborating often with William H. Doane in producing some of the most popular Sunday school song collections of his day. Traditionally sung as a call and response, Lowry adapts a call-response pattern in the stanzas that immediately engages the singer. Stanza one begins with a question: “What can wash away my sin?” The answer is resounding and definitive: “Nothing but the blood of Jesus.” This is followed by a second question: “What can make me whole again?” Once more, the answer is unequivocal, “Nothing but the blood of Jesus.” This call-response pattern, along with the sturdy, almost martial rhythms of the music, gives the effect of cheerleading1.

What can wash away my sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.

Refrain:
Oh! precious is the flow
That makes me white as snow;
No other fount I know,
Nothing but the blood of Jesus.

For my pardon, this I see,
Nothing but the blood of Jesus;
For my cleansing this my plea,
Nothing but the blood of Jesus.

Refrain

Nothing can for sin atone,
Nothing but the blood of Jesus;
Naught of good that I have done,
Nothing but the blood of Jesus.

Refrain

This is all my hope and peace,
Nothing but the blood of Jesus;
This is all my righteousness,
Nothing but the blood of Jesus.

Refrain

Now by this I’ll overcome—
Nothing but the blood of Jesus;
Now by this I’ll reach my home—
Nothing but the blood of Jesus.

Refrain

Glory! Glory! This I sing—
Nothing but the blood of Jesus,
All my praise for this I bring—
Nothing but the blood of Jesus.

Refrain

1umcdiscipleship.org/resources/history-of-hymns-nothing-but-the-blood

His Be the Victor’s Name

Samuel Whitelock Gandy is the original writer of this hymn; he was the Vicar of a church in Kingston-on-Thames with Richmond from Jan. 1817 to his death, Dec. 24, 1851. As well as this hymn, his other more popular hymn was “What tho’ the Accuser roar” (Victory through Jesus) found in the Plymouth Brethren “Hymns for the Poor of the Flock“, 1838. Some of his Sermons were published posthumously in 18591. This version has been slightly tweaked by Zac Hicks, but is wonderful nonetheless.

His be the Victor’s Name
Who fought the fight alone;
Triumphant saints no honour claim;
Their conquest was His own.

By weakness and defeat
He won the glorious crown;
Trod all His foes beneath His feet
By being trodden down.

Refrain
What though the vile accuser roar
Of sins that I have done;
I know them well, and thousands more;
My God, He knoweth none

He hell in hell laid low;
Made sin, He sin o’erthrew;
Bowed to the grave, destroyed it so,
And death, by dying, slew.

Refrain

Bless, bless the Conqueror slain,
Slain by divine decree!
Who lived, who died, who lives again,
For thee, my soul, for thee.

Refrain

My sin is cast into the sea
Of God’s forgotten memory
No more to haunt accusingly
For Christ has lived and died for me

1https://hymnary.org/text/his_be_the_victors_name

How Firm a Foundation

Although attributed to different writers, when John Rippon published this hymn in a hymnal called “A Selection of Hymns from the Best Authors, Intended to be an Appendix to Dr. Watts’ Pslams and Hymns (1797)”, this was included and authored by an unknown “K”. With it also carried the title “Exceedingly Great and Precious Promises”1. I remember this hymn from a Spurgeon sermon I read recently. When preaching on Hebrews 13:5, Spurgeon (who also quotes this hymn) says “I have no doubt you are aware that our translation does not convey the whole force of the original, and that it would hardly be possible in English to give the full weight of the Greek. We might render it, “He hath said, I will never, never leave thee; I will never, never, never forsake thee”…what ground there is here for faith! Let us lean upon our God with all our weight. Let us throw ourselves upon his faithfulness as we do upon our beds, bringing all our weariness to his dear rest. Now, right on our God let us cast the burdens of our bodies, and our souls, for he hath said, “I will never leave thee; I will never forsake thee.”2

How firm a foundation you saints of the lord
Is laid for your faith in his excellent word.
What more can he say than to you he has said
To you who for refuge to Jesus have fled.

Fear not I am with you, oh be not dismayed
For I am your God and will still give you aid.
I’ll strengthen you, help you and cause you to stand
Upheld by my righteous, omnipotent hand.

When through the deep waters I call you to go
The rivers of sorrow shall not overflow.
For I will be with you, your troubles to bless
And sanctify to you your deepest distress.

When through fiery trials your pathway shall lie
My grace all-sufficient shall be your supply.
The flame shall not hurt you, I only design
Thy dross to consume and thy gold to refine.

The soul that on Jesus has leaned for repose
I will not, I will not desert to His foes.
That soul, though all hell should endeavour to shake
I’ll never, no never, no never forsake.

1page 136 – Leeman, D. and Leeman, B., 2022. Our Hymns, Our Heritage: A Student Guide to Songs of the Church
2spurgeon.org/resource-library/sermons/never-never-never-never-never/#flipbook/